ุงู„ุจู„ุงุก ุงู„ู…ุจูŠู† ููŠ ุงู„ุฐุจูŠุญ ููŠ ุงู„ู‚ุฑุขู† ุงู„ูƒุฑูŠู… ูˆุงู„ุชูˆุฑุงุฉ

ูŠุชู†ุงูˆู„ ู‡ุฐุง ุงู„ุจุญุซ ุจุงู„ุฏุฑุงุณุฉ ูˆุงู„ุชุญู„ูŠู„ ู‚ุตุฉ ุงู„ุฐุจูŠุญ ูƒู…ุง ูˆุฑุฏุช ููŠ ุงู„ู‚ุฑุขู† ุงู„ูƒุฑูŠู… ูˆุงู„ุชูˆุฑุงุฉุŒ ู…ุจูŠู‘ูู†ู‹ุง ุฃูˆุฌู‡ ุงู„ุงุชูุงู‚ ูˆุงู„ุงุฎุชู„ุงู ุจูŠู† ุงู„ุฑูˆุงูŠุชูŠู† ู…ู† ุญูŠุซ ุงู„ู…ุถู…ูˆู† ูˆุงู„ุฏู„ุงู„ุงุช ูˆุงู„ุนุจุฑ ุงู„ู…ุณุชูุงุฏุฉ. ูŠุจุฑุฒ ุงู„ุจุญุซ ุงู„ู…ู†ู‡ุฌ ุงู„ู‚ุฑุขู†ูŠ ููŠ ุนุฑุถ ุงู„ู‚ุตุฉ ุจุฃุณู„ูˆุจ ู…ูˆุฌุฒ ูŠุฑูƒู‘ูุฒ ุนู„ู‰ ุงู„ุนุจุฑุฉ ูˆุงู„ุนุธุฉุŒ ููŠ ู…ู‚ุงุจู„ ุงู„ุณุฑุฏ ุงู„ุชูˆุฑุงุชูŠ ุงู„ุฐูŠ ูŠุฌู†ุญ ุฅู„ู‰ ุงู„ุชูุตูŠู„ ุงู„ุชุงุฑูŠุฎูŠ. ูƒู…ุง ูŠู†ุงู‚ุด ุงู„ุฎู„ุงู ุจูŠู† ุงู„ู…ูุณู‘ูุฑูŠู† ุญูˆู„ ู‡ูˆูŠุฉ ุงู„ุฐุจูŠุญุŒ ู‡ู„ ู‡ูˆ ุฅุณู…ุงุนูŠู„ ุฃู… ุฅุณุญุงู‚ ุนู„ูŠู‡ู…ุง ุงู„ุณู„ุงู…ุŒ ู…ู† ุฎู„ุงู„ ุนุฑุถ ุฃู‚ูˆุงู„ ุงู„ุนู„ู…ุงุก ูˆุชุญู„ูŠู„ ุฃุฏู„ุชู‡ู… ุงู„ู†ู‚ู„ูŠุฉ ูˆุงู„ุนู‚ู„ูŠุฉุŒ ูˆุงุณุชุนุฑุงุถ ู…ูˆุงู‚ูู‡ู… ู…ู† ุงู„ุฑูˆุงูŠุงุช ุงู„ุฅุณุฑุงุฆูŠู„ูŠุฉ.

ูŠุฎู„ุต ุงู„ุจุญุซ ุฅู„ู‰ ุฃู†ู‘ูŽ ู…ู‚ุตูˆุฏ ุงู„ู‚ุตุฉ ููŠ ุงู„ู‚ุฑุขู† ู„ูŠุณ ุชุญุฏูŠุฏ ุงุณู… ุงู„ุฐุจูŠุญ ุจู‚ุฏุฑ ู…ุง ู‡ูˆ ุฅุจุฑุงุฒ ุงู„ุงุจุชู„ุงุก ุงู„ุนุธูŠู… ุงู„ุฐูŠ ูƒุดู ุนู† ุตุฏู‚ ุฅูŠู…ุงู† ุฅุจุฑุงู‡ูŠู… ูˆุงุจู†ู‡ ูˆุงุณุชุณู„ุงู…ู‡ู…ุง ุงู„ุชุงู… ู„ุฃู…ุฑ ุงู„ู„ู‡ ุชุนุงู„ู‰. ูˆู‚ุฏ ุงุนุชู…ุฏ ุงู„ุจุญุซ ุนู„ู‰ ุงู„ู…ู†ู‡ุฌ ุงู„ุงุณุชู‚ุฑุงุฆูŠ ุงู„ุชุญู„ูŠู„ูŠุŒ ู…ู† ุฎู„ุงู„ ุชุชุจู‘ูุน ุงู„ู†ุตูˆุต ุงู„ู‚ุฑุขู†ูŠุฉ ูˆุงู„ุชูˆุฑุงุชูŠุฉ ูˆุชูุณูŠุฑู‡ุง ูˆู…ู‚ุงุฑู†ุชู‡ุงุŒ ูˆุตูˆู„ู‹ุง ุฅู„ู‰ ู†ุชุงุฆุฌ ุชูุธู‡ุฑ ุณู…ูˆู‘ูŽ ุงู„ู…ู†ู‡ุฌ ุงู„ู‚ุฑุขู†ูŠ ููŠ ุชูˆุฌูŠู‡ ุงู„ุฅู†ุณุงู†ูŠุฉ ุฅู„ู‰ ุฌูˆู‡ุฑ ุงู„ุฅูŠู…ุงู† ูˆุงู„ุชุณู„ูŠู… ุงู„ู…ุทู„ู‚ ู„ู„ู‡ ุนุฒ ูˆุฌู„.

 

This research analyzes the story of the Sacrificed Son as narrated in the Holy Qurโ€™an and the Torah, highlighting the points of agreement and divergence between the two accounts in terms of content, meaning, and moral lessons. The study emphasizes the Qurโ€™anic narrative style, which focuses on spiritual reflection and moral instruction, in contrast to the Torahโ€™s historical and detailed storytelling. It also discusses the scholarly debate over the identity of the sacrificed son -whether he was Ishmael or Isaac (peace be upon them)- by presenting and analyzing the evidences and interpretations of classical scholars, as well as their positions on Israelite traditions.

The research concludes that the main purpose of the Qurโ€™anic account is not to specify the name of the son, but rather to highlight the great trial that revealed the sincerity of Abrahamโ€™s faith and his sonโ€™s complete submission to Godโ€™s command. The study adopts an inductive analytical methodology, examining Qurโ€™anic and Torah texts comparatively to demonstrate the superiority of the Qurโ€™anic approach in guiding humanity toward the essence of faith and total devotion to the Almighty.