ุงูุจูุงุก ุงูู ุจูู ูู ุงูุฐุจูุญ ูู ุงููุฑุขู ุงููุฑูู ูุงูุชูุฑุงุฉ
ูุชูุงูู ูุฐุง ุงูุจุญุซ ุจุงูุฏุฑุงุณุฉ ูุงูุชุญููู ูุตุฉ ุงูุฐุจูุญ ูู ุง ูุฑุฏุช ูู ุงููุฑุขู ุงููุฑูู ูุงูุชูุฑุงุฉุ ู ุจูููููุง ุฃูุฌู ุงูุงุชูุงู ูุงูุงุฎุชูุงู ุจูู ุงูุฑูุงูุชูู ู ู ุญูุซ ุงูู ุถู ูู ูุงูุฏูุงูุงุช ูุงูุนุจุฑ ุงูู ุณุชูุงุฏุฉ. ูุจุฑุฒ ุงูุจุญุซ ุงูู ููุฌ ุงููุฑุขูู ูู ุนุฑุถ ุงููุตุฉ ุจุฃุณููุจ ู ูุฌุฒ ูุฑูููุฒ ุนูู ุงูุนุจุฑุฉ ูุงูุนุธุฉุ ูู ู ูุงุจู ุงูุณุฑุฏ ุงูุชูุฑุงุชู ุงูุฐู ูุฌูุญ ุฅูู ุงูุชูุตูู ุงูุชุงุฑูุฎู. ูู ุง ููุงูุด ุงูุฎูุงู ุจูู ุงูู ูุณููุฑูู ุญูู ูููุฉ ุงูุฐุจูุญุ ูู ูู ุฅุณู ุงุนูู ุฃู ุฅุณุญุงู ุนูููู ุง ุงูุณูุงู ุ ู ู ุฎูุงู ุนุฑุถ ุฃููุงู ุงูุนูู ุงุก ูุชุญููู ุฃุฏูุชูู ุงูููููุฉ ูุงูุนูููุฉุ ูุงุณุชุนุฑุงุถ ู ูุงูููู ู ู ุงูุฑูุงูุงุช ุงูุฅุณุฑุงุฆูููุฉ.
ูุฎูุต ุงูุจุญุซ ุฅูู ุฃููู ู ูุตูุฏ ุงููุตุฉ ูู ุงููุฑุขู ููุณ ุชุญุฏูุฏ ุงุณู ุงูุฐุจูุญ ุจูุฏุฑ ู ุง ูู ุฅุจุฑุงุฒ ุงูุงุจุชูุงุก ุงูุนุธูู ุงูุฐู ูุดู ุนู ุตุฏู ุฅูู ุงู ุฅุจุฑุงููู ูุงุจูู ูุงุณุชุณูุงู ูู ุง ุงูุชุงู ูุฃู ุฑ ุงููู ุชุนุงูู. ููุฏ ุงุนุชู ุฏ ุงูุจุญุซ ุนูู ุงูู ููุฌ ุงูุงุณุชูุฑุงุฆู ุงูุชุญููููุ ู ู ุฎูุงู ุชุชุจููุน ุงููุตูุต ุงููุฑุขููุฉ ูุงูุชูุฑุงุชูุฉ ูุชูุณูุฑูุง ูู ูุงุฑูุชูุงุ ูุตูููุง ุฅูู ูุชุงุฆุฌ ุชูุธูุฑ ุณู ููู ุงูู ููุฌ ุงููุฑุขูู ูู ุชูุฌูู ุงูุฅูุณุงููุฉ ุฅูู ุฌููุฑ ุงูุฅูู ุงู ูุงูุชุณููู ุงูู ุทูู ููู ุนุฒ ูุฌู.
This research analyzes the story of the Sacrificed Son as narrated in the Holy Qurโan and the Torah, highlighting the points of agreement and divergence between the two accounts in terms of content, meaning, and moral lessons. The study emphasizes the Qurโanic narrative style, which focuses on spiritual reflection and moral instruction, in contrast to the Torahโs historical and detailed storytelling. It also discusses the scholarly debate over the identity of the sacrificed son -whether he was Ishmael or Isaac (peace be upon them)- by presenting and analyzing the evidences and interpretations of classical scholars, as well as their positions on Israelite traditions.
The research concludes that the main purpose of the Qurโanic account is not to specify the name of the son, but rather to highlight the great trial that revealed the sincerity of Abrahamโs faith and his sonโs complete submission to Godโs command. The study adopts an inductive analytical methodology, examining Qurโanic and Torah texts comparatively to demonstrate the superiority of the Qurโanic approach in guiding humanity toward the essence of faith and total devotion to the Almighty.